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The Fundamentals - 1910: Vol.8

The Fundamentals

A Testimony to the Truth

“ To the L aw and to the Testimony” Isa iah 8:20

Volume VIII

Compliments of Two Christian Laymen

T e s t i m o n y P u b l i s h i n g C o m p a n y (Not Inc.) 808 La Salle Ave., Chicago, 111., U. S. A.

FOREWORD m i l glad thanksgiving to God we send the eighth volume o | T h e F u n d a m e n t a l s ” to English-speaking Protestant pastors, evangelists, missionaries, theological professors, theo- logical students, Y. M. C. A. secretaries, Y. W. C. A. secre- tarj CS’^-^unday School superintendents, religious lay workers and editors of religious publications, throughout the earth.' Tike its precedessors, this volume goes out with the prayer that, by the blessing of the Lord, the carefully and prayerfully selected articles which it contains may strengthen earnest be- levers, may warn and re-establish in the truth those who are wavering in their faith, and lead unrepentant sinners to con- \ictron of sin and to faith in the Lord Jesus Christ. Lord has blessed abundantly the former volumes of 1 h e F u n d a m e n t a l s ” and thousands of earnest letters from Christian men and women in almost every land bear witness to the fact that He is using the consecrated efforts of His serv- ants to the advancement of His cause and to His glory. The °* Prayer has again grown in numbers since we sent out the seventh volume; and the work of “T h e F u n d a m e n - t a l s and of the Committee to which the two Christian lav- men have entrusted the editing and publishing of these books and the two Christian laymen themselves are remembered daily by the faithful members of this Circle of Prayer before the throne of grace. May many others also join this Circle ,ayer>anc*unite with its present members in earnest sup- plication that the truth may “run and be glorified” and the needed world-wide revival of true religion may come. We ask all the friends of “T h e F u n d a m e n t a l s ” for special prayer that He who answers prayer may continue to lead and guide in the undertaking, so that the good will even of its enemies and unfriendly critics be gained and that lasting results may be accomplished to the glory of God and the salvation of men. All editorial correspondence should he addressed to “The Fundamentals,” 123 Huntington Place, Mount Auburn, Cin- cinnati,, Ohio, U. S. A. Manuscripts submitted without being requested will be returned only i f accompanied by return postage. All business correspondence should be addressed to “Testi- mony Publishing Company,” 808 La Salle Avenue, Chicago Illinois, U. S. A. (See Publishers’ Notice, Page 128.)

CONTENTS

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,I I. OLD TESTAMENT CRITICISM AND NEW TESTAMENT CHRISTIANITY 5 By Prof. W. H. Griffith Thomas, D. D., Wycliffe College, Toronto, Canada. ,..-II. EvoLUTIONISM IN' TRE PULPIT 27 By "An Occupant of the Pew." :/ III. DECADENCE OF DARWINISM 36 ..... . . . ..... .. ............... ..... . ........... ...... . • , •.•...•....

By Rev. Henry H. Beach, Grand Junction, Colorado. Jv. PAUL'S TESTIMONY TO THE DOCTRINE OF SIN

49

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By Prof. Chas. B. Williams, B. D., Ph. D., Southwestern Baptist Theological Seminary, Fort Worth, Texas.

/2. THE SCIENCE OF CONVERSION

64

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By Rev. H. M. Sydenstricker, Ph.D., West Point, Mississippi. 011 THE DocTRlNAL VALUE OF THE FIRST CHAPTERS OF GENESIS 74 By Rev. Dyson Hague, M. A., Wycliffe College, Toronto, Canada. vVII. THE KNOWLEDGE OF Gon..................... ............................... 90 By Rev. David James Burrell, D. D., LL. D., Marble Collegiate Church, New York City, New York. ✓\T III. "PREACH THE WORD" 100 By the late Howard Crosby . ......................... v!X. MoRMONISM: lTs ORIGIN, CHARACTERISTICS, AND DOCTRINES 110 ................... . ............ By Rev. R. G. McNiece, D. D., Salt Lake City, Utah.

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THE FUNDAMENTALS VOLUME VIII

CHAPTER I OLD TESTAMENT CRITICISM AND NEW TESTA- MENT CHRISTIANITY BY PROFESSOR W. H . GRIFFITH THOMAS, D. D., WYCLIFFE COLLEGE, TORONTO, CANADA A large number of Christians feel compelled to demur to the present attitude of many scholars to the Scriptures of the Old Testament. I t is now being taught that the patriarchs of Jewish history are not historic persons; that the records con- nected with Moses and the giving of the law on Sinai are unhistorical; that the story of the tabernacle in the wilderness is a fabricated history of the time of the Exile; that the prophets cannot be relied on in their references to the ancient history of their own people, or in their predictions of the future; that the writers of the New Testament, who assur- edly believed in the records of the Old Testament, were mis- taken in the historical value they assigned to those records; that our Lord Himself, in His repeated references to the Scriptures of His own nation, and in His assumption of the Divine authority of those Scriptures, and of the reality of the great names they record, was only thinking and speaking as an ordinary Jew of His day, and was as liable to error in matters of history and of criticism as any of them were. The present paper is intended to give expression to some of the questions that have arisen in the course of personal study, in connection with collegiate work and also during several years of ordinary pastoral ministry. It is often urged that 5

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The Fundamentals problems of Old Testament criticism are for experts alone, and can only be decided by them. We venture to question the correctness of this view, especially when it is remembered that to many people experts” means experts in Hebrew philology only. By all means let us have all possible expert knowledge ; but, as Biblical questions are complex, and involve several considerations, we need expert knowledge in archaeology, history, theology, and even spiritual experience, as well as in philology. Every available factor must be taken into account, and the object of the present paper is to emphasize certain elements which appear liable to be overlooked, or at least in- sufficiently considered. We do not question for an instant the right of Biblical criticism considered in itself. On the contrary, it is a necessity for all who use the Bible to be “critics” in the sense of con- stantly using their “judgment” on what is before them. What is called “higher” criticism is not only a legitimate but a necessary method for all Christians, for by its use we are able to discover the facts and the form of the Old Testament Scriptures. Our hesitation, consequently, is not intended to apply to the method, but to what is believed to be an illegitimate, unscientific, and unhistorical use of it. In fact, we base our objections to much modern criticism of the Old Testament on what we regard as a proper use of a true higher criticism. 1. IS THE TESTIMONY OF NINETEEN CENTURIES OF CHRISTIAN HISTORY AND EXPERIENCE OF NO ACCOUNT IN THIS QUESTION? For nearly eighteen centuries these modern views of the Old Testament were not heard of. Yet this is not to be accounted for by the absence of intellectual power and scholar- ship in the Church. Men like Origen, Jerome, Augustine, Thomas Aquinas, Erasmus, Calvin, Luther, Melancthon, to say nothing of the English Puritans and other divines of the seventeenth century, were not intellectually weak or inert, nor

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